The world’s current state of disorder and confusion, 2020

(Extracts from the Writings of Bahá’u’lláh and ‘Abdu’l-Bahá and Letters of Shoghi Effendi and the Universal House of Justice, September 2020)

The world’s equilibrium hath been upset through the vibrating influence of this most great, this new World Order. Mankind’s ordered life hath been revolutionized through the agency of this unique, this wondrous System—the like of which mortal eyes have never witnessed. (Bahá’u’lláh, The Kitab-i-Aqdas, par. 181)

⿔⿔⿔⿔⿔⿔⿔⿔

O ye lovers of God! The world is even as a human being who is diseased and impotent, whose eyes can see no longer, whose ears have gone deaf, all of whose powers are corroded and used up. Wherefore must the friends of God be competent physicians who, following the holy Teachings, will nurse this patient back to health. Perhaps, God willing, the world will mend, and become permanently whole, and its exhausted faculties will be restored, and its person will take on such vigor, freshness and verdancy that it will shine out with comeliness and grace. (‘Abdul-Baha. Selections from the Writings of ‘Abdu’l-Bahá (Wilmette: Bahá’i Publishing Trust, 2014), par. 200.6)

⿔⿔⿔⿔⿔⿔⿔⿔

The call of Bahá’u’lláh is primarily directed against all forms of provincialism, all insularities and prejudices. If long-cherished ideals and time-honored institutions, if certain social assumptions and religious formulae have ceased to promote the welfare of the generality of mankind, if they no longer minister to the needs of a continually evolving humanity, let them be swept away and relegated to the limbo of obsolescent and forgotten doctrines. Why should these, in a world subject to the immutable law of change and decay, be exempt from the deterioration that must needs overtake every human institution? For legal standards, political and economic theories are solely designed to safeguard the interests of humanity as a whole, and not humanity to be crucified for the preservation of the integrity of any particular law or doctrine. (Shoghi Effendi, from a letter dated 28 November 1931, in The World Order of Bahá'u’lláh: Selected Letters (Wilmette: Bahá’i Publishing Trust, 1991). p. 42)

Living the Life

(included in ‘The Compilation of Compilations vol. 2)

Extracts From the Writings of the Guardian

How often the beloved Master was heard to say. Should each one of the friends take upon himself to carry out, in all its integrity and implications, only one of the teachings of the Faith, with devotion, detachment, constancy and perseverance and exemplify it in all his deeds and pursuits of life, the world would become another world and the face of the earth would mirror forth the splendours of the Abha Paradise. Consider what marvellous changes would be effected if the beloved of the Merciful conducted themselves, both in their individual and collective capacities, in accordance with the counsels and exhortations which have streamed from the Pen of Glory. (From a letter dated 12 January 1923 written by Shoghi Effendi to the Bahá'ís of Persia - translated from the Persian; The Compilation of Compilations, Vol. II, Living the Life)

⿔⿔⿔⿔⿔⿔⿔⿔

The wish of 'Abdu'l-Bahá, that which attracts His good pleasure and, indeed, His binding command, is that Bahá'ís, in all matters, even in small daily transactions and dealings with others, should act in accordance with the divine Teaching1s. He has commanded us not to be content with lowliness, humility and meekness, but rather to become manifestations of selflessness and utter nothingness. Of old, all have been exhorted to loyalty and fidelity, compassion and love; in this supreme Dispensation, the people of Bahá are called upon to sacrifice their very lives. Notice the extent to which the friends have been required in the Sacred Epistles and Tablets, as well as in our Beloved's Testament, to be righteous, well-wishing, forbearing, sanctified, pure, detached from all else save God, severed from the trappings of this world and adorned with the mantle of a goodly character and godly attributes.

First and foremost, one should use every possible means to purge one's heart and motives, otherwise, engaging in any form of enterprise would be futile. It is also essential to abstain from hypocrisy and blind imitation, inasmuch as their foul odour is soon detected by every man of understanding and wisdom. Moreover, the friends must observe the specific times for the remembrance of God, meditation, devotion and prayer, as it is highly unlikely, nay impossible, for any enterprise to prosper and develop when deprived of divine bestowals and confirmation. One can hardly imagine what a great influence genuine love, truthfulness and purity of motives exert on the souls of men. But these traits cannot be acquired by any believer unless he makes a daily effort to gain them... It is primarily through the potency of noble deeds and character, rather than by the power of exposition and proofs, that the friends of God should demonstrate to the world that what has been promised by God is bound to happen, that it is already taking place and that the divine glad-tidings are clear, evident and complete. For unless some illustrious souls step forth into the arena of service and shine out resplendent in the assemblage of men, the task of vindicating the truth of this Cause before the eyes of enlightened people would be formidable indeed. However, if the friends become embodiments of virtue and good character, words and arguments will be superfluous. Their very deeds will well serve as eloquent testimony, and their noble conduct will ensure the preservation, integrity and glory of the Cause of God. (From a letter dated 19 December 1923 written by Shoghi Effendi to the Bahá'ís of the East - translated from the Persian; The Compilation of Compilations, vol. II, Living the Life)

Baha’i Burial, 1991

From the Writings of Bahá'u'lláh

It is forbidden you to carry the body more than an hour's distance from the town; bury it with tranquillity and cheer in a nearby place.

(Bahá'u'lláh, from a Tablet - translated from the Arabic)

⿔⿔⿔⿔⿔⿔⿔⿔

QUESTION: Is the ordinance that the body of the deceased should be carried no greater distance than one hour's journey applicable to transport by both land and sea?

ANSWER: This command applieth to distances by sea as well as by land, whether it is an hour by steamship or by rail; the intention is the hour's time, whatever the means of transport. The sooner the burial taketh place, however, the more fitting and acceptable will it be. (Q & A; "The Kitáb-i-Aqdas, The Most Holy Book, Bahá'u'lláh", Haifa: Bahá'í World Centre, 1992, pp. 111-112)

⿔⿔⿔⿔⿔⿔⿔⿔

In brief, the Bahá'í law for the burial of the dead states that it is forbidden to carry the body for more than one hour's journey from the place of death; that the body should be wrapped in a shroud of silk or cotton, and on its finger should be placed a ring bearing the inscription "I came forth from God, and return unto Him, detached from all save Him, holding fast to His Name, the Merciful, the Compassionate"; and that the coffin should be of crystal, stone or hard fine wood. A specific Prayer for the Dead (see note 10) is ordained, to be said before interment. As affirmed by 'Abdu'l-Bahá and the Guardian, this law precludes cremation of the dead. The formal prayer and the ring are meant to be used for those who have attained the age of maturity, i.e. 15 years of age (Q & A 70)("The Kitáb-i-Aqdas, The Most Holy Book, Bahá'u'lláh", Haifa: Bahá'í World Centre, 1992, p. 229)

The Bible: Extracts on the Old and New Testaments

From the Writings of Bahá'u'lláh

Mention hath been made in certain books of a deluge which caused all that existed on earth, historical records as well as other things, to be destroyed. Moreover, many cataclysms have occurred which have effaced the traces of many events. Furthermore, among existing historical records differences are to be found, and each of the various peoples of the world hath its own account of the age of the earth and of its history. Some trace their history as far back as eight thousand years, others as far as twelve thousand years. To any one that hath read the book of Juk it is clear and evident how much the accounts given by the various books have differed.

Please God thou wilt turn thine eyes towards the Most Great Revelation, and entirely disregard these conflicting tales and traditions. ("Gleanings from the Writings of Bahá'u'lláh", 2nd. ed. (Wilmette: Bahá'í Publishing Trust, 1982), pp. 174-175)

⿔⿔⿔⿔⿔⿔⿔⿔

The Four Gospels were written after Him [Christ]. John, Luke, Mark and Matthew - these four wrote after Christ what they remembered of His utterances. (From a previously untranslated Tablet)

⿔⿔⿔⿔⿔⿔⿔⿔

...the Torah that God hath confirmed consists of the exact words that streamed forth at the bidding of God from the tongue of Him Who conversed with Him (Moses). (From a previously untranslated Tablet)

From the Writings of 'Abdu'l-Bahá

Yoga, 2015

From the Universal House of Justice

There is nothing specifically about yoga in the Bahá’í writings .... (From a letter dated 1 September 1977 written on behalf of the Universal House of Justice to an individual believer)

⿔⿔⿔⿔⿔⿔⿔⿔

It is apparent that you are well aware of the importance of daily prayer and meditation, but we are asked to point out that the manner in which meditation is done need not follow practices such as those advocated by proponents of yoga or other forms of Hindu mysticism. For example, the reading of the “Hidden Words of Bahá’u’lláh” or other of His Writings, and subsequent meditation on the wisdom they contain, can be an effective way of meditating. Further, the daily study of the writings of our Faith and contemplation of the inspiration to be found therein should prove to be most gratifying and provide the tranquillity that one seeks through meditation. (From a letter dated 16 September 1982 written on behalf of the Universal House of Justice to an individual believer)

⿔⿔⿔⿔⿔⿔⿔⿔

The Universal House of Justice has received your letter of 3 December 1994 and has instructed us to state that there is no objection to your continuing to be a tutor of yoga, which is understood to consist of mostly physical exercises.

However, at the present stage of the development of the Faith, while it is still comparatively unknown, the Bahá’ís must take care not to confuse the public as to its true nature by associating it with activities and programmes which, even though they may be admirable in themselves, are not a part of Bahá’í Teachings. As you may be aware, there is no reference to yoga in the Bahá’í Writings nor are there any specific forms of meditation enjoined on Bahá’ís, as can be seen from the following extract from a letter written on behalf of the beloved Guardian, which bears on this point:

Agriculture and Rural Life, 1995

From the Writings and Utterances of 'Abdu'l-Bahá

Exert every effort in the fields of development and of civilization, in the acquisition of knowledge, the increase of trade, the improvement of agriculture and the promotion of modern discoveries. (From a Tablet)      

⿔⿔⿔⿔⿔⿔⿔⿔

The friends must engage in the work of developing Persia, that is, they must exert great efforts in the promotion of agriculture, industry, trade, education, arts, and sciences. (From a Tablet)

⿔⿔⿔⿔⿔⿔⿔⿔

...and when thou passest by a field in which crops, flowers, blossoms and vegetables are blended in harmony, it is evident that the field or the flower bed hath been brought into existence and hath been arranged by an experienced farmer. And, when thou observest plants that are scattered, disordered and disarranged, it is clear they have been deprived of the skillful touch of an experienced farmer, and that they are naught but wild weeds. (From a Tablet)

⿔⿔⿔⿔⿔⿔⿔⿔

All the friends of God ... should contribute to the extent possible, however modest their offering may be. God doth not burden a soul beyond its capacity. Such contributions must come from all centres and all believers.... O friends of God! Be ye assured that in place of these contributions, your agriculture, your industry, and your commerce will be blessed by manifold increases, with goodly gifts and bestowals. He who cometh with one goodly deed will receive a tenfold reward. There is no doubt that the living Lord will abundantly confirm those who expend their wealth in His path. (From a Tablet)